Since then, multiple books, both for academic purposes and for-pleasure, have been published, allowing fat liberation to become part of the cultural zeitgeist and the fabric of academia through the fields of Women’s Studies, African American studies, Psychology, Literature, History, Sociology, Queer Studies and American Studies.
suggests, body positivity was initially one factor of fat liberation. But today, it has eclipsed the initial radicality of the movement and erased the very people it is meant to help.radical, after all, to love yourself in a world that benefits from your self-hatred, particularly if you’re a woman or femme, andif you occupy various other marginalized identities. But much like any other political movement, fat liberation began as a push back against the oppression of a marginalized group.
While turning the heat up on our respective politics will be useful for both individuals and the world at large, it’s Lisa Frank-ly not enough. What we need to actually engage with is fat liberation—an intersectional mode of thought which challenges and subverts the various ways fatphobia manifests in both day to day life and big picture oppression.
This does not mean there is no room for those #bopo champions: Engaging in fat liberation is the same as engaging in any political movement; if you’re not directly impacted by the oppression you’re combatting, you just have to stay in your lane and be keyed in enough to know when it’s appropriate to step up and when to step back.
womensmarch How is fat a feminist issue, i see fat men all the time, sholdent they get help aswell...OOOH im sorry, i forgot about equality, im such a silly sausage. Ohh wait, there is none, its all one sided.
womensmarch what
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